The Disorienting Surrealism Of Michael Cohen's Testimony

Like millions of other Americans, I was glued to my screen (in this case, a livestream online) to watch the Brett Kavanaugh hearings last fall. It seemed at the time to be a watershed moment in the country's public discourse about #MeToo and judicial temperament, about what kinds of stories and victims we choose to believe and which we push aside. I watched the proceedings with a growing knot in my stomach, one which bloomed into, as my colleague Claire Lampen put it, a frustrating feeling of near-nihilism over Kavanaugh's entitled rage, and over Christine Blasey Ford's treatment. I couldn't get any work done and I couldn't look away, even as the horrible reality of nothingness—nothing will really change on this day, nothing will stop the Kavanaughs of this world for now—set in. I vowed not to fall into this kind of sinkhole again, and I imagine many others felt similarly deflated. [ more › ]

from Gothamist https://ift.tt/2H70jq0

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The Ugly History of Dual-Loyalty Charges

When Representative Ilhan Omar recently complained about “the political influence in this country that says it is okay to push for allegiance to a foreign country,” many noted accurately that she had deployed a trope—dual loyalty—that had been used against Jews for years. But this accusation has a broader history in the United States, having been used against several religious minorities—including Muslims like Omar. Indeed, many battles over religious freedom have revolved around dual-loyalty claims. [ Read: Ilhan Omar just made it harder to have a nuanced debate about Israel ] In the 19th century, many attacks on Catholics stressed that these immigrants were pawns of a foreign power. In the 1830s, Samuel Morse—then a prominent painter and later the inventor of the telegraph—urged Americans to build “walls” and “gates” to keep out Catholic immigrants, who would always be loyal to Rome. Because these Catholic immigrants were decrepit —“halt, and blind, and naked”—they were easy to co...

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