Workers recover hundreds of bodies from Syrian mass grave

In an open field on the outskirts of the Syrian city of Raqqa, workers in black uniforms, surgical masks and red hardhats toil under a scorching sun to dig up bodies from a large mass grave discovered last month. All of the dead are men, women and children believed to have been killed or died during the Islamic State group's rule over the northern city, once the de facto capital of the extremist group's so-called Islamic caliphate and the site of atrocities committed by the group against residents who opposed its extremist ideology. The group at the time commanded large swathes of territory in Syria and Iraq that it administered based on its own radical version of Islamic rule.

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When Representative Ilhan Omar recently complained about “the political influence in this country that says it is okay to push for allegiance to a foreign country,” many noted accurately that she had deployed a trope—dual loyalty—that had been used against Jews for years. But this accusation has a broader history in the United States, having been used against several religious minorities—including Muslims like Omar. Indeed, many battles over religious freedom have revolved around dual-loyalty claims. [ Read: Ilhan Omar just made it harder to have a nuanced debate about Israel ] In the 19th century, many attacks on Catholics stressed that these immigrants were pawns of a foreign power. In the 1830s, Samuel Morse—then a prominent painter and later the inventor of the telegraph—urged Americans to build “walls” and “gates” to keep out Catholic immigrants, who would always be loyal to Rome. Because these Catholic immigrants were decrepit —“halt, and blind, and naked”—they were easy to co...

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